简介：在大跃进的年代里，某城市一群家庭妇女在党的领导下，从琐碎的家务劳动中解放出来，组成一支建筑工程队伍的故事。

简介：

　　去年過世的波蘭導演耶吉‧卡瓦萊洛威茲，是「Polish Film School運動」中的代表人物之一。其作品擅長以影像呈現細膩的細節，累積給予觀者強烈的震撼力。議題圍繞個人在社會備受政治或戰爭壓迫下，人性的掙扎與道德的選擇。這些深具豐富意涵的創作文本，也讓他的作品深受影壇重視。1951年拍攝首部劇情長片《The Village Mill》，隨後完成《Shadow》(1956) ，以及本片《夜車》，這些影片都被視為相當具時代代表性的波蘭電影。卡瓦萊洛威茲亦曾主掌知名的KADR 製作部門，安德烈華依達、塔都茲考威克(Tadeusz Konwicki) 和尤利斯馬休斯基(Juliusz Machulski)都曾在其製作部門工作。他最為人所熟知的影片莫過於1961年的《修女約安娜》，以及1966年改編自Bolesław Prus的歷史小說《Pharaoh》，本片亦入圍了1967的奧斯卡最佳外語片。
　　《夜車》敘述一對男女Jerzy和Marta意外地在前往波羅地海邊Hel的夜車上共處一室。一表人才的Jerzy狀似緊張，看來像是在逃避追趕，Marta剛開始也沉默不言，慢慢的兩人才成為朋友。在車上還有愛慕著Marta的男孩Staszek，以及擁有豔光四射的年輕太太的老律師。當火車停靠在一個小站裡，警方上車開始搜索畏罪潛逃的殺人犯時，流言開始四起，都將警方要緝捕的對象，指向這個車廂中的Jerzy和Marta…。
　　不同於當時深受義大利新寫實主義影響的「Polish Film School運動」作品，《夜車》瀰漫著希區考克式的懸疑詭譎氣氛。全片的劇情推展在火車內進行，封閉的車廂成為卡瓦萊洛威茲最好的發展空間。火車上乘客間彼此的猜忌與不信任，可說是當時波蘭共產社會的最佳寫照，也是一部波蘭影史重要的傑作。

简介：

罗林“红”尼科尔斯是一个喜欢短号的乡下孩子，他一直有个梦想就是去纽约；1920年代充满音乐的野心和原则的纽约城市。他得到一份工作在韦尔天堂的乐队演奏,但退出去追求他的梦想打迪克西兰爵士乐。他形成了“五便士”，它展示了他的妻子，博比，担任主唱。在他成名的高峰期，红色和博比的女儿多萝西，有小儿麻痹症。红退出音乐事业搬到洛杉矶，那里的气候是多萝西更好。

简介：隆冬季节，东北某市正在举行全省冰上运动会。获得女子滑冰冠军的不是数年连冠的王冬燕，而是新秀丁淑萍。王为夺回失掉的冠军，拒绝了某中学学生于丽萍的求教，独自苦练。丁淑萍则主动热情地帮助于丽萍。使她取得很大进步。于有些骄做，受到丁的批评，于赌气走了。在一次爬山练习中，王冬燕遇险，被丁所救，丁摔伤了自己。于听说此事非常感动。丁去海滨疗养，她发现自己所爱的歌唱家罗林，心中爱的是于丽萍，便决定放弃对罗的感情。于知道了这些，自己也有意和罗疏远。丁疗养回来，促使于、罗重归于好。后来，丁和王冬燕的哥哥王冬舟相爱。一年以后，于丁王三人一起参加全国冰上运动会，比赛中，于让丁取得500米冠军，丁批评她不该这么做。在3000米比赛时，三人都刷新了全国纪录，于丽萍获得冠军。 　　影片以冰上姐妹团结友爱，互相鼓励，共同进步的动人故事，显示了丁淑萍乐于助人，舍己为人，富有牺牲精神的良好道德风尚与高贵品质，同时也对骄傲、自私等不良思想倾向给予了批评。影片具有较强的时代感，把握了健康向上、积极进取的基调，使影片的冲突置于感情基础之上，洋溢着热情、友爱、朝气蓬勃的气氛。该片是我国电影艺术中较早反映冰上体育事业的影片，表现了冰上运动力与美的结合，以及冰上运动员的生活面貌。

简介：古美术鉴定家剑持（中村鴈治郎 饰）终于迎来自己的老年时代，他的身体各项技能都开始退化，然而其又心存不甘。剑持的妻子郁子（京マチ子 饰）端庄贤淑，出身僧侣之家且受着传统教育的她即使在夫妻云雨之时也拒绝欲望的宣泄。深知妻子隐含的欲望，剑持一方面想引导郁子变成一个放荡的女人，一方面也希望通过嫉妒来让自己重新焕发活力。他经常将年轻英俊的医学院学生木村（仲代達矢 饰）邀至家中，企图从木村和郁子的暧昧中感受强烈的嫉妒。同时他将真实想法写在日记里，并设法让郁子看到。夫妻二人由此展开危险、致命的欲望游戏……　　本片根据日本官能作家谷崎润一郎的同名原作改编，并荣获1960年戛纳电影节评委会奖、1960年蓝丝带最佳导演奖、1960年美国金球奖最佳外语片奖、1960年电影旬报最佳剧本奖。

简介：影片以日记的形式呈现。无所事事的年轻人米歇尔（马丁·拉萨尔 Martin LaSalle 饰）在赛马场目睹了一个小偷偷窃的全过程，他被小偷那自信优雅的手法所吸引遂即加入了偷窃的勾当。爱读书，坚持虚无主义哲学思想的米歇尔坚信偷窃是一种手指的芭蕾，一场完美的行窃就像一场精彩的行为艺术。米歇尔有一个久违的病重的母亲，在去探望的时候结识了一直照顾他母亲的邻居珍妮（玛莉卡·格林 Marika Green 饰），漂亮的珍妮唤醒了米歇尔心中沉睡已久的感情。米歇尔被警察盯住了，警长虽然三番五次的给了他改过自新的机会，但米歇尔依旧沉迷于他的“艺术”中无法自拔，很快，米歇尔被捕了。　　珍妮来狱中探望米歇尔，她向他袒露了自己的真情，米歇尔在泪水中猛然醒悟，当生命中还有所爱的人存在，生活就不会是一片虚无。

简介：纳萨林（弗朗西斯科•拉瓦尔 Francisco Rabal 饰）是一名将自己的全部都奉献给了上帝的神父，他放弃了教堂里优渥的条件，心甘情愿的前往环境十分糟糕的偏僻村庄布道。然而，纳萨林的虔诚却并没有换来应有的尊敬，因为帮助了犯下了谋杀罪行的妓女安达拉（Rita Macedo 饰），纳萨林遭到了信徒的唾弃和教会的驱逐。　　然而，纳萨林并没有放弃信仰。安达拉的好友比阿特里兹（玛格•洛佩兹 Marga López 饰）的姐姐的孩子身患重病，请求纳萨林的祝福，奇迹发生了，孩子的疾病竟然神奇的痊愈了。就这样，安达拉和比阿特里兹成为了纳萨林的信徒。比阿特里兹的前男友平托（Noé Murayama 饰）十分嫉妒纳萨林，对他进行了无情的污蔑和中伤。

简介：美国人约翰-诺德利John Nordley是阿罗哈号The Aloha的船长，这是一艘停泊在英国贝茅斯港的帆船，他在这艘船上生活并进行私人包租。他经常违反英国法律，把船开到他的清单上没有列出的其他国家。有一天，客户安塞姆先生Mr. Anselm找上门，要求在不列颠群岛的东边航行一周，但他一上船就要求航行到荷兰的Maasvlakte，并向诺德利保证不会有任何非法行为。但这个请求直接把他自己和诺德利带入深渊，以至于引来几路人马要获得诺德利与安塞姆的秘密，大家都在刻意接近诺德利，他必须决定谁可以信任，谁不能信任。

简介：卡洛琳·班德（Hope Lange）是一个刚毕业不久、在纽约打拼的女大学生，她进入费边出版公司担任秘书职位，并在那里认识了同样身为秘书的格雷格·亚当斯（Suzy Parker）和阿普里尔·莫里森（Diane Baker），格雷格和阿普里尔都很喜欢卡洛琳，于是邀请卡洛琳搬进她们的公寓，三个女孩就这样生活在了一起。卡洛琳的上司阿曼达·法罗（Joan Crawford）因为怀疑卡洛琳企图取代她的位置，所以一直百般刁难卡洛琳，然而卡洛琳自己却计划男友艾迪·哈里斯（Brett Halsey）一从欧洲回来便与其成婚，然后从公司辞职彻底投入家庭主妇的生活，但天不遂人愿的是艾迪在欧洲与其他女人成婚，伤心不已的卡洛琳只好全心投入工作之中，她和编辑迈克·莱斯（Stephen Boyd）的感情也因此变得越发复杂。阿普里尔是个天真单纯的女孩，刚一入公司就遭到了上司沙利马尔先生(Brian Aherne)的性骚扰，但却反而与其成为朋友，后来偶然间她认识了富二代德克斯特·基（Robert Evans）并与其交往，她幻想着与之成家立业却未料到自己所托非人。格雷格一直努力想要成为一个女演员，她偶然认识了导演戴维·塞维奇（Louis Jourdan）并与之谈起恋爱，有了塞维奇的帮助她以为自己已经可以全心追求演艺事业便放弃了秘书的工作，却未想到厄运已经就此埋下祸根。

简介：乔（劳伦斯·哈维 Laurence Harvey 饰）出身卑微，为此，他一直感到十分自卑。可是，这样的乔却偏偏爱上了大企业家的女儿苏珊（海瑟·西尔斯 Heather Sears 饰），身份的巨大悬殊令这段感情注定得不到祝福。为了阻止这段感情，苏珊的父亲为苏珊安排了同她门当户对的结婚对象，乔为此感到万分屈辱。　　美艳的女演员爱丽丝（西蒙·西涅莱 Simone Signoret 饰）出现在了乔的身边，两人的关系逐渐亲密，可这任然无法填补乔内心的空虚。乔深知身份和地位的重要，为此，他重新回到了苏珊的身边，希望能够借此挤入上流社会，最终，苏珊的父亲拗不过女儿的执着，答应了这门婚事。惨遭抛弃的爱丽丝失去了全部的希望，与一场意外中不幸身亡。

简介：剧情简介暂缺，敬请期待

简介：

1950年代后期，中国掀起了大跃进运动。上海里弄的家庭妇女们也响应号召，积极参加。居委会戴妈妈（陈立中 饰）全力支持她们，而解放前受尽苦难的刘大妈（范雪朋 饰）不同意儿媳王彩凤（张瑞芳 饰）参加，要求她在家相夫教子。儿子刘根发（温锡莹饰）却不同意妈妈的观点，支持妻子的行动。郑宝卿（孙道临 饰）是个典型的大男子主义，他也不同意妻子蔡桂贞（沙莉 饰）参加生产组，但蔡不顾反对，把家事理清，还当了缝纫组长。戴妈妈帮蔡桂贞一起做郑宝卿的思想工作，使他认识了自己的错误。陆阿凤（汪漪 饰）由于怕缝纫组借她的缝纫机而违心参加了缝纫组，但当缝纫组为儿童福利院赶制棉衣时，她羞愧难当......

简介：1947年，福建闽江轮船公司“福州号 ”司机、共产党员林森官，以帮助船长装运私货作掩护，开辟了为游击队运送武器的地下航线。一次，森官奉命运送一批武器，特务李伯光到处搜索。深夜，藏在船顶货物堆里的枪支终被李伯光发现。这时早在暗中注视的森官，趁其不备，将他打落江心。老舵工阿旺忽见有人落水，大声惊呼，但当他看到森官正从船顶徐步下来，便不再作声。敌人将阿旺扣押，进行拷打、盘查，又利用阿旺信奉天主教，指使神父逼他供出真情。森官闻讯，正要赶往教堂打听消息，中途却被一伙特务带入一家酒楼。李伯光突然在他面前出现，原来李伯光落水未死，更加深了对森官的怀疑，正在等待阿旺的口供将森官治罪。阿旺坚不吐露真情，敌人的诡计终未得逞。 森官又接受了运送一批武器的任务。特务头子王勋亲率敌兵分乘两轮尾随督航。当“福州号”驶近罗汉滩时，游击队化装的保安队迫令停航，将武器卸运上岸。敌轮发现有异，向游击队猛烈射击。此时，被迫在一艘敌轮司舵的阿旺当机立断，开足马力，向另一艘敌轮猛冲过去。一声巨响，两船俱焚。阿旺壮烈牺牲，保住了地下航线。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：本片是阿普三部曲（大路之歌、不屈者、阿普的世界），第一部是与生长的地方的联系，第二部是与父母的联系(在第二部里，阿普的父母相继弃他而去)，第三部是与爱人和孩子的联系。全片最突出的地方，是以一位不满十岁的少年的视线界来观赏人类与大自然生活的共通性。　　“阿普三部曲”奠定了萨雅吉雷在印度电影发展史上崇高艺术地位。 萨雅吉雷的电影是很难定位他的电影类别及风格。但可确定的是他的电影是印度传世经典之作，具有文学艺术价值，他具有普世价值的电影故事，永远深值人心。　　日本名导演黑泽明(Akira Kurosawa)对.萨雅吉雷有极中肯的评价：如果我们泠静深沈的观察，了解人类对爱的演进，在萨雅吉雷的电影中你必有所感动和共呜，.萨雅吉雷电影是电影工业的指标。　　印度电影大师萨蒂亚吉特·雷伊的《阿普三部曲》，曾荣获戛纳电影节最佳人文纪录片奖。三部电影每一部都自成佳作，它们以朴素、强烈的感情和视觉上的独特美感给人以心灵上的震撼，从而确立了Ray在世界顶尖导演中的地位。

简介：

　　黑暗的年代，世道离乱，人的尊严和生命比纸还贱。拥有悲苦人生的中学生林道静（谢芳 饰）一度试图蹈海自杀，关键时刻却被来自北大的余永泽（于是之 饰）救下，从此她的人生有了曙光和转机。因不满校方对学生运动的态度，林愤而辞职，辗转来至北平见到了余永泽。几经周折与磨难，两个有情人终于走到一起。无奈随着局势的风云变幻和长时间近距离的相处，林和余二人的思想分歧越来越大，在一次集会上，林邂逅共产党人卢嘉川（康泰 饰），她从对方手中得到许多进步书籍，共产主义的先进思想也让她恍如大梦初醒一般，渐渐明了存在于世的意义，以及人生奋斗的方向。从此，林道静走上了一条极不平凡且充满危险和考验的革命之路……
　　本片根据杨沫的同名自传体长篇小说改编。

简介：立志当人类历史上第一位宇航员的丹•米尔顿•普雷斯科特（比尔•艾德华斯 Bill Edwards 饰）驾驶代号Y-12的宇宙飞船前往太空，在进入外太空的一刹那，他因为过于兴奋而忽略了总部的命令，最终导致飞船失控。飞船坠入大气层，与总部失去联系。不久，国防部的人找到飞船残骸，而惹出祸端的丹却在女友处潇洒快活。　　丹的特立独行给国防部高层留下极深的印象，他们顶住各方压力，仍然决定派遣丹驾驶Y-13再次前往太空。当达到600’000尺的高度时，丹的老毛病再次复发。他不顾总部的命令，直线冲入外太空。结果飞船失控，受到宇宙粉尘袭击，最终爆炸。国防部找到飞船遗骸，却未见到丹的身影。随后不久，一个恐怖嗜血的生物开始在城市中出没……

简介：描写被志愿军从虎口抢救下来的朝妇女金大嫂，舍身救志愿军的英勇故事。

简介：

　　作文课上，安托万（Jean-Pierre Léaud 饰）在同学传来的女人图像上涂鸦，被罚站墙角。下课后，独守教室的安托万在墙上作诗宣泄自己的不满，引得老师（Guy Decomble 饰）更加愤怒。晚上，母亲（Claire Maurier 饰）因安托万没买面粉大发雷霆， 而继父（Albert Rémy 饰）则在安托万的请求下拿出一笔钱让他吃午饭。 第二天，安托万在同桌勒内（Patrick Auffay 饰）的怂恿下逃了学，跑去看电影打游戏，还在街上看到母亲跟一个安托万不认识的男人亲吻。 第三天，安托万回到学校，慌乱中谎称母亲去世，获得了老师的原谅和疼惜。不想继父获知了他逃学的事，与母亲一起赶到学校，戳穿了他的谎言，还当着全班同学打了他两耳光。 安托万决定留下一封信离家出走。可是小小年纪的他能去哪呢？巴黎那么大，法国那么大，哪里才是他的安身之处呢？

简介：本片将18世纪书信体小说的故事搬到了现代，它把男女主角设计成一对夫妇，使他们荒诞无耻的足迹遍布巴黎及阿尔卑斯山。18世纪的法国，富有的寡妇怂恿一名恶名昭彰的浮华浪子去引诱一位年轻貌美的新婚女子，当所有的道德、禁忌完全被打破，游戏的男女主角陷入爱河，种下了悲剧的结果。

简介：《飞越天险》讲述解放初，人民空军以缴获的旧飞机试航北京——拉萨。先遣队气象组因冰山崩裂，困于山中。党派飞行员赵忠凯等二人前往营救，并结合航线的开辟。经过三次飞行，终于救出同志，飞越天险。

简介：甘肃省某县，这里天旱少雨，但奔腾呼啸的黄河从两山之间流过，人们却无法用这滚滚东流水去灌溉田地。魏民从部队转业回来后，在县水利科当了干部。他和青年农民丁俊才勘测出一条道路，决定利用地形和水的压力，在黄河南岸挖一条渠，引水到横跨黄河上的渡槽，浇灌北岸的土地。这个计划虽然遭到一些人的反对，但在县委书记的支持下，终于开工。要开工，就要在鸟飞不过、人无立足之地的峭壁上挖出一条渠道。县委书记和魏民贴出红榜，广招天下英雄好汉，人们纷纷前来揭榜。最终，非受益区的代表丁俊才揭去了红榜。魏民采取了边施工边设计的方法，依靠群众力量，用土办法解决了许多难题。黄河流域暴雨来临，河水猛涨，人们在大风雨中忘我劳动，决心创造出奇迹。在挖渠炸石头的过程中，丁俊才点燃了导火线后，向上爬去，不料刚爬到半山腰，安全绳索被磨断了，炸药马上就要爆炸，丁俊才翻身跳入水流湍急的黄河之中，一声巨响硝烟四起，无数碎石随之而下。经过艰苦的劳动，引黄河水浇灌农田的工程终于胜利完工，人们在劳动中不但受到了思想和灵魂的洗礼，更感受到了与天奋斗的自豪和光荣。

简介：1930年，在列强统治瓜分的大都会旧上海。为了追寻音乐的梦想，年轻人聂守信（赵丹 饰）告别故乡云南来到上海求学，为了生计，他干着最底层的工作，但是随着国民党反动派压迫的日益加深，守信失业，沦落到某歌舞班担任琴师。此时的他虽然讨厌这种燕语莺声的靡靡之音，可是又不知道未来前进的方向。旧日同学郑雷电的棒喝似乎让他猛然警醒，开始审视自己的音乐人生。在此之后，他接触到地下工作者，初步找到人生的意义。1932，“一•二八”事变爆发，守信和伙伴们为战士唱响了高亢奋进的《马赛曲》。老艺术家的建议让他铭记于心，面对江河破败、百姓离乱、民族危亡的现状，他暗下决心，一定要创作一首中国的《马赛曲》……

简介：

故事发生在古罗马时期，护民官米撒拉(史蒂芬•博伊德 Stephen Boyd 饰)回到了故乡，重遇了儿时的好友宾虚(查尔登•海斯顿 Charlton Heston 饰)。宾虚家是犹太人的豪门，在犹太人中享有相当高的待遇，为了控制犹太人，使他们安份的臣服于古罗马帝国的统治之下，米撒拉希望宾虚帮忙。但宾虚不肯出卖自己的民族，于是两个好友决裂了。随后，米撒拉找了借口治了宾虚一家谋反罪，宾虚被卖到一艘军舰上当奴隶，而他也失去家人们的信息。一次偶然机会，宾虚立了战功，得到了古罗马的皇帝接见，他回到了故乡，也开始了他的复仇之旅!