简介：

爱丽丝（Emilie Piponnier 饰）拥有着人人羡慕的生活，和丈夫感情稳定恩爱有加，孩子可爱乖巧常伴膝下。某日，她像往常一样刷卡购物消费之时，竟然被告知信用卡因为欠费而被锁定了。直到此时，爱丽丝才发现自己的美丽人生梦在很久之前就破灭了，丈夫不仅将他们的积蓄挥霍一空，而且还是花在了应召女郎的身上。这个男人选择了抛妻弃子，还顺手卷走了曾经充斥着一家人欢声笑语的公寓。霎时间，爱丽丝失去了所有，面临流落街头的窘境。                                                                      　　追寻着丈夫留下的线索，爱丽丝来到了夜总会，想看一看究竟是怎样的女人害得自己落得现在这般下场，哪知道，在夜总会里，爱丽丝竟然发现了生活的新希望，她竟然顺势也成为了坐镇其中的应召女郎。

简介：卡门（玛鲁施卡•迪特马斯 Maruschka Detmers 饰）找到在医院住院的伯父戈达尔（让-吕克•戈达尔 Jean-Luc Godard 饰），借口和朋友拍摄电影向他要海边的别墅住。戈达尔状态怪诞，呆在医院里盼望着生病边写作，一边又渴望着能有拍片的机会，同意了卡门的要求。卡门在一场银行抢劫中结识了警察约瑟夫，两人搏斗后竟然互生好感相恋。卡门带约瑟夫来到了海边的别墅里。不久卡门对约瑟夫慢慢冷淡，约瑟夫却越来越离不开卡门，几次纠缠无果后他在卡门的一次抢劫行动中杀死了她。而伯父戈达尔却莫名其妙地被卷入了这场案件之中。而在平行世界的另一段，小提琴手克莱尔正安静地演奏弦乐四重奏......

简介：

Victoria, 8 year old girl whose mother just passed away, relocates with her father in a small mountain village. She finds solace in the adoption of a puppy of unknown origin found in an isolated farm.

简介：16岁的花季少女苏赞妮，对同龄人的话题丧失了兴趣，在35岁的剧场男演员拉斐尔身上找到灵魂的共鸣。

简介：墨西哥连续出现多起绑架事件，在城市居民尤其是富人家庭里产生恐慌。仅仅六天之内，已经有许多有钱人开始雇用保镖来保护子女的安全。就在这样一个情况下，克雷塞作为退役的原CIA组成员来到墨西哥城加入了保镖的行列——他被一对工业家夫妇雇用来保护他们九岁的女儿琵达。　　克雷塞曾经一度对生活丧失信心，只是在朋友的介绍下才找到了这份工作，而他自己又不是很感兴趣——尤其是作为一名小女孩儿的保镖，但抱着有事情做总比闲着强的心理他接受了雇用合同。在和小女孩刚开始的接触中，克雷塞有些不喜欢这个傲慢和喋喋不休对他提问的丫头，但没过多久，他坚强的外壳被小姑娘慢慢穿透，自己也完全敞开了心扉。当小姑娘被绑架的时候，他的生活发生了改变，誓言要追杀所有相关的人。没有人可以阻止他……　　这部影片是根据A.J.昆奈尔的同名小说改编的，1987年上映，由斯科特·格伦、乔·派西主演。这部电影是由当时赫赫有名的导演艾利·舒哈基(Elie Chouraqui)执导的。回溯当时的历史，2004年翻拍版的导演托尼·斯科特可以说是和1987版的电影擦身而过。当时，因为吸血鬼题材电影《血魔》(The Hunger)的成功，托尼·斯科特前往好莱坞寻求发展，并且曾经一度被制片人认为是《Man on Fire》导演的最佳人选，但后来因为名气太小，还是换由艾利•舒哈基执导。

简介：本片是《阿加莎·克里斯蒂小型谋杀剧场 第二季》中的一部。改编自阿婆的《谋杀启事》。讲述的是：在平静的生活中找寻一点刺激不是容易的事，因此每到星期五，大家都看无聊的报纸，直到把犄角旮旯里所有“出售”、“征婚”等启事都翻看议论一番，才算是又度过了有点小乐趣的一周。但是，这个特别的周末，这点小乐趣被一个非常刺激的话题代替——报纸上刊登了一则谋杀启事，预告将有一场神秘的杀人游戏。那么是谁发布这惊人的消息？又为什么要发布呢？为了有趣？为了刺激？还是真的存在暗藏的危险………

简介：

劳伦·冈泰将新片[亚瑟·兰博]卡司阵容公布：拉巴·纳伊·乌费拉([生吃])、索菲安·哈米斯([舒夫])、安托万·赖纳茨。本片剧本由范妮·布尔迪诺和塞缪尔·杜伊撰写。故事聚焦探索谁是Karim D？一个想要成功的年轻作家？还是他的别名亚瑟·兰博，他发布的仇恨信息后来在Twitter上被发现。本片现已开拍。

简介：时隔12年后，一位作家回到了自己出生地，向家人宣告自己即将离世。只有在与家人重逢后，才能感受到就算不断争吵也遮掩不了心中的爱意，而怨恨则以疑虑和孤独的情感所诠释。本片改编自让-吕克·拉戛尔斯的同名戏剧作品。

简介：

情場左右逢源是男性的專利嗎？由法國名導賽吉波宗 (Serge Bozon) 改編經典劇作的新片《唐璜羅曼死》(Don Juan)，顛覆了既往世人對於男性縱橫情場的想像，透過一位總被女性拋棄的「情聖唐璜」，重新演繹情感世界裡男人實際可能發生的困境，在歡笑與荒唐之中重新定義現代愛情。該片由法國兩大票房巨星塔哈拉辛 (Tahar Rahim) 和薇吉妮愛菲亞 (Virginie Efira) 主演。

简介：影片背景设定在20世纪60年代法国东边的阿尔萨斯小镇，比诺什饰演的女主角经营着一家将十几岁的女孩培养为完美主妇的学校。而她丈夫的突然离世，对她的事业产生了极大影响。

简介：

索朗日是一个典型的12岁女孩，好奇心强，充满活力，也许有些过于多愁善感，与父母感情亲昵。但当她的父母开始争吵，争吵，慢慢疏远，离婚的威胁逐渐迫近，索朗日的世界开始分裂。为了让她的家人在一起，忧心忡忡，付诸行动，然后承受随之而来的后果。这是一个关于一个年轻而过分温柔的少女的故事。她想要一件不可能的东西：永远的爱。

简介：Two narrators, one seen and one unseen, discuss possible connections between a series of paintings. The on-screen narrator walks through three-dimensional reproductions of each painting, featuring real people, sometimes moving, in an effort to explain the series' significance.

简介：

简介：

荒郊野外发生了一起公车事故，茹帕（Lupa）决定和另一名乘客艾本（Alban）结伴而行，走路至最近的村庄。他们穿过田野后，便迷失在一片陌生的森林中。                                                                      　　《唤醒野兽》似乎借镜了魔幻现实主义的文学潮流，描绘了一名年轻女子被陌生力量穿越后的野蛮体验。这部片由保利娜·洛里拉德（Pauline Lorillard）和路易·克里斯蒂亚尼（Louis Cristiani）共同演绎一段关于自由、发现自我及放弃自我的奇异故事。

简介：

曾师从法国默剧大师贾克·乐寇的多米尼克·阿贝尔与菲奥娜·戈登这对比利时夫妇在电影界一直是非常独特的存在，他们擅长承袭自默剧伟大传统的夸张肢体表演，风格常被形容为“诗意滑稽剧”。本片是他们的最新作品，讲述一个曾参与恐怖袭击的前社会活动家多年后因面临受害者报复而与妻子和好友 谋划逃亡的故事。这部影片在以往的梦幻喜剧色彩上更注入黑色电影元素，欢乐中带着悲观和虚无，彰显他们在创作上的愈发成熟。

简介：短片

简介：

简介：

为了摆脱背叛、复仇和暴力的循环，特劳雷兄弟在阴暗的巴黎郊区继续朝着光明的未来奋斗。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：

艾玛是魁北克古典音乐界最闪亮的明星之一。她的父亲以她为荣，但认为对她的严格管束是他最大的责任，而艾玛觉得自己可以挣脱束缚。当另一位带着孩子的杰出音乐家娜埃勒闯入艾玛的生活，她感觉自己完全活了过来......并准备好与那个不愿放手的男人一较高下。

简介：

男星不堪压力，临阵辞演舞台剧，独自逃到海边小镇水疗按摩。但有些事情注定逃不了，他在那里意外重遇旧情人。她以教琴为业，育有一女；他薄有名气，却无人分忧。以为已经淡忘对方，竟是再见如故，十五年前错失的一切，再次摆在面前。史提芬毕西（《她的一生》）完成他的「劳资冲突三部曲」后，转而描绘一份不合时令的感情，透过优美画面及动人琴音，温柔细腻表现久别重逢的爱与痛，并有吉翁卡列和影后艾芭诺宜娃查倾情演绎，令故事更添韵味。

简介：

在巴黎经营传统木偶剧院的一家人始终坚守着自己的艺术立场，但父亲与祖母的相继过世，让年轻一代开始思考自己应何去何从。这部家庭小品的灵感源自法国电影大师菲利普·加瑞尔父亲的真人真事，导演的三个子女在片中同台贡献了精彩表演。影片叙事沉稳却不失温馨幽默，消解了死亡主题带来的压抑，三代人的情感羁绊也从微观上反映出法国社会文化底色的变迁。荣获2023年柏林国际电影节最佳导演银熊奖。

简介：

《重拾理智》（1923）不用实拍的rayograph视艺叫巴黎艺术圈惊艳，属达达主义达人经典。占渣木殊主催的半即兴配乐为回顾增添新理由，百年纪念不如检视更多，二十年代四出曼雷，乍见两个前卫主义因子共舞。《别烦我》（1926）形态为先再下一城，却被评为「超现实主义你识条铁」。于是《海星》（1928）决意透过朦胧图像展示超现实诗，及时为缪思「蒙帕纳斯的琪琪」的美腿留影。《骰子堡垒之谜》（1929）已是失恋散心出走巴黎，摇骰子决定起舞还是游泳。

简介：炎炎烈日下，17岁的珀迪和他15岁的弟弟马肯齐相依为命，艰难求生。珀迪在一家酒店大楼里打扫卫生，马肯齐偷窃游客钱财。在青春期的鲁莽和成年人生活的艰难中，他们不得不在这个令人心碎的甜蜜旅程中相互支持。这或许是他们青春期的最后一个夏天。